One of the most significant facts about the life and vocation of Gandhi was his discovery of the East through the West. Like so many others of India, Gandhi received a completely Western education as a young man. He had to a great extent renounced the beliefs, the traditions, the habits of thought, of India. He spoke, thought, and acted like an Englishman, except of course that an Englishman was precisely what he could never, by any miracle, become. He was an alienated Asian whose sole function in life was to be perfectly English without being English at all: to prove the superiority of the West by betraying his own heritage and his own self, thinking as a white man without ceasing to be “a Nigger.” …
Gandhi was unusual in this. Instead of being fooled by the Western costume, and instead of being persuaded that he no longer really existed as an Asian, he recognized that the West had something good about it that was good not because it was Western but because it was also Eastern: that is to say, it was universal. So he turned his face and his heart once again to India, and saw what was really there. It was through his acquaintance with writers like Tolstoy and Thoreau, and then his reading of the New Testament, that Gandhi rediscovered his own tradition and his Hindu dharma (religion, duty). More than a tradition, more than a wisdom handed down in books or celebrated in temples, Gandhi discovered India in discovering himself. Hence it is very important indeed to understand Gandhi’s political life, and particularly his nonviolence, in the light of this radical discovery from which everything else received its meaning. Gandhi’s dedicated struggle for Indian freedom and his insistence on non-violent means in the struggle–both resulted from his new understanding of India and of himself after his contact with a universally valid spiritual tradition which he saw to be common to both East and West.
-Thomas Merton, Gandhi on Non-Violence
Mahatma Gandhi was assassinated on January 30, 1948 in New Delhi.